Do believers really go to Heaven when they die?  The folly and conjecture of a conscious dead state...   By Craig A. Olson, 2008-2013

The topic of the resurrection is not discussed heavily today, mainly because it is widely misunderstood.  But since the resurrection is
the heart of Christian doctrine and belief, should we not wish to understand it?  There is a major difference between the belief in the
biblical Complete Resurrection view, and that of the more traditional Partial Resurrection view.  Proper understanding of the
resurrection has a great bearing on how we evangelize and appropriate end-times events, and our desire of truth over tradition.
Satan loves extra-biblical beliefs such as the Partial Resurrection view, in part because it causes divisions among Christians.  It also
causes confusion among Christians and further inability to reach souls.  And most importantly, it reduces the value of the resurrection
almost completely.  Most believers have an incorrect view of the resurrection. Don't go through the wide door! Jesus describes what
will happen to most believers in Matthew. These, therefore, are ineffective in spreading the good news about the coming kingdom.
Only one resurrection view is correct.  Let's examine the difference between these two views.

Man says we have hope in death; but the Bible claims over and over that our hope is in the Resurrection.  Unfortunately, most
believers have gullibly taken on the traditional view of the Partial Resurrection, believing that a human's mind and body can exist apart
from each other simultaneously; and that the minds of believers float away into heaven and remain conscious when they die.  This
extra-biblical belief supports a dual human existence of body and mind.  But the Bible never describes separation of the mind and the
body.  Because the Partial Resurrection myth is so important to many, all other scriptures describing the very important human
resurrection are continually explained away as body-only.  This is how believers that don't have the Spirit get around the truth.  Every
believer subscribes to either the Complete Resurrection view or the Partial Resurrection view.

The view that a person's soul goes to heaven when he dies cannot be found in the Bible.  With a little twisting, the Bible can say
whatever one wishes it to say - at least to that particular individual.  Most beliefs have been taught by men and handed down.  This
combined with improper definitions of terms leads easily to false teachings.  This Partial Resurrection view results from confusion
over what the Bible teaches about the resurrection.  Most who hold this traditional view have been sold a bill of goods, and then go on
to attempt to defend this view instead of defending the truth.  Some who end up studying it come to the proper conclusion; but most
allow Satan to continue his work of reducing the value of the resurrection.  It is common for humans to unknowingly attempt to justify
their false beliefs by accepting traditional explanations, then themselves twisting scriptures even further to justify these explanations.

After a chosen believer dies, he will immediately realize that he is being gathered together with his fellow saints.  He is unaware of
any passage of time between his death and resurrection.  As far as he's concerned, he will go immediately from his first earthly life to
a gathering at Armageddon, with a meeting in the air between the two.  Once a believer is deceased, Jesus said the person's body
and mind were asleep.  The believer sleeps until his resurrection on the third day (i.e. third millennium, as we will discuss). Many past
Christian scholars such as John Wycliffe, John Milton, William Tyndale, and John Wesley believed in some variation of Soul Sleep,
which occurs between one's earthly death and the upcoming rapture/resurrection; and many also maintained the Complete
Resurrection view (I will elaborate on a few of the beliefs of some of these men shortly). Because the Partial Resurrection view is
steeped in Catholicism, some said that once you remove purgatory, you can then remove dualism, which is the Partial Resurrection
view taught in most Christian denominations today.

A person is a soul.  The Hebrew definition of this word implies that a man IS a soul, not that a man HAS a soul. This soul comprises a
body and a mind, which are inseparable; and a spirit, which gives life to the soul, is added or removed.  Every human possesses
these components. See Genesis 2:7.

The Bible says a soul can be bought, can work, can touch objects, can lie, can eat literal food, can bleed, can lust, that the GRAVE is
for souls, that a soul can dry away because of lack of food. A soul can humble itself with fasting, be persecuted, can be torn apart,
AND a soul can DIE.

Confusingly and traditionally, most believers call a person's spirit his soul.  The spirit has no consciousness in and of itself, but simply
gives a person life.  This life-giving spirit is not the Holy Spirit.  A person's mind controls his body, and remains with his body at death.
The mind and body are rebuilt at once, together, at the resurrection.  There are a plethora of verses proclaiming the resurrection, and
not a single one of them proclaims the resurrection is body-only.  For example: 1 Cor 6:14:  "By His power God raised the Lord from
the dead, and He will raise us also."

David, the king of Israel and author of many of the Psalms, whom God called "a man after My own heart" (Acts 13:22), did not go to
heaven at his death. The apostle Peter stated: "Men and brethren, let me speak freely to you of the patriarch David, that he is both
dead and buried, and his tomb is with us to this day" (Acts 2:29). He then added that "David did not ascend into the heavens" (verse
34). David is included in Hebrews 11:32 among those who died in faith, and in verse 39, David is one of those of whom it is said: "And
all these, having obtained a good testimony through faith, did not receive the promise."  David will be part of the first resurrection, of
which Christ was the firstfruits. Thereafter he will remain on earth in the coming kingdom that Christ spoke of so often in the Gospels.

Just before He was crucified, He told His disciples in John 13:36, "where I am going, you cannot follow now, but you will follow later."
'Later' did not refer to the moment of their deaths.  It refers to the resurrection!  Christ would be resurrected on the third day, which
represents the third millennium.  The disciples will be resurrected in the third millennium, which is also the third day.  Jesus said in
John 6:54 that He will raise all saints (chosen believers) up on the last day.  Not their bodies, but them.  The 'last day' is a very special
day indeed!  This day is God's seventh day, Christ's third day, the Sabbath, the Paradise, the Messianic Kingdom, and the Millennium.  
There was no indication that Christ's mind floated up into heaven and his body met up with it later.  Simply put, He was in the grave and
rose on the third day.  Christians will also be raised on the third day (a Biblical day represents a thousand years, 2 Pe 3:8 and Ps 90:4).  
Jesus gave up His spirit at death, but one's spirit and one's mind are not the same. When His spirit left His body, his body had no life in
it.  The man portion of Jesus temporarily could not think nor move. He temporarily gave up His life at the cross; he did not give up His
mind.

Jesus' Body is certainly part of Jesus, but His body is certainly not all of Him. In fact, He lost His human life, and His body did not see
decay! Jesus Christ died for the sins of the world - Jesus Christ's body did not die for the sins of the world!

Again, Jesus said to His disciples, "Where I am going, you will follow later." Did He say, "go later," or "follow later?"  So, He must
return for us to follow Him at that time. Similarly, in John 14:1-3 He states: "I go to prepare a place for you.  And if I go and prepare a
place for you, I will come back and take you to be with me; that where I am, there you may be also."  These verses clearly tell us that
we don't go anywhere (except to the grave) until He returns!

Where in the Bible does it state that Jonah was partially out of the whale while he was in the whale for three days? Nowhere.  Where
in the Bible does it state that Jesus was partially out of the grave while he was in the grave for three days?  Nowhere. He was fully in
the grave; then on the third day, fully out.

During this current grace age, Jesus is preparing our places for some point in the future. After the seventh day (the Messianic
kingdom on earth), the seven days of history will be complete. Then the new heavens and earth, the eternal state, will begin.  Millions
of saints who have died, along with millions of saints who are alive, will be gathered unto Christ and meet in the air to begin the 1,000
Messianic kingdom. What a time this will be!

The tradition that man is both in heaven and in the grave has no place in Christian discussions, especially at funerals. In I Thess 4:18,
Paul points the bereaved to the hope of the resurrection. The resurrection is the moment they will again be aware of their
surroundings. If our sleeping loved ones are already enjoying heaven, there is no need for the resurrection.  The Full Resurrection is
the heart of Christian doctrine.  If you don't understand it, please don't fool yourself into thinking you can sell the traditional Partial
Resurrection view, and expect to be saved.  The Holy Spirit has clearly revealed the Full Resurrection view in His Word.

Many preachers of the apostasy use 1 Cor 15:55 at funerals: "Death, where is your victory or sting?"  But, if you look a few verses
before that: the perishable must become imperishable, and the mortal immortal (53).  The DEAD will be raised imperishable (52). The
explanation is simple: the Christian dead will receive imperishability and immortality at the resurrection, not at death.

The Pharisees believed that their Father Abraham was in a Paradise, ready to receive every dying Pharisee.  They believed in this
falsehood well before Jesus exposed it in the amazing parable of the Rich Man and Lazarus in Luke 16.  And they believed that since
Abraham was their ancestor, they were automatically included.  Jesus blew that theory away by using this belief against them in this
parable.  The paradise of the Jew at that time is not Christian doctrine. There is no Biblical teaching about this paradise, yet the
Pharisees and Sadducees believed in their version well before Jesus told this satirical parable. Abraham never hinted that they would
be going to a paradise because of their lineage.  This belief can be traced to have come from Greek mythology even before Jesus
came to earth. He exposed this traditional Jewish belief with this parable.  Hebrews 11:13 reveals that Abraham had not yet as of the
writing of the book of Hebrews received the promises God made to him.  But he will!  The parable of the  rich man and Lazarus, if it
really did support the idea that the mind separates from the body, which it doesn't, would also teach us that dead believers have
working eyes, tongues, chests, and fingers: in other words, they are physically present in two places at once!  This would force the
Partial Resurrection view to contradict itself, because on one hand they are saying that Christians are present in paradise non-bodily;
but here we have them in a paradise bodily.  Parables are illustrations or stories, not actual events.  One can use any illustration he
wishes to teach a point to those who are actually listening and comprehending.  A parable must be read into to be understood.
However, this does not diminish the validity of any parable.  In this one, Christ simply borrowed an illustration based on a traditional
false belief of the Pharisees: that when they die, they go to a paradise.  Yes, there will be a paradise, but it is a future event.  It will
follow the upcoming great tribulation period.  With this parable, the Partial Resurrection view unknowingly uses the items in the
parable to attempt to prove they will actually occur, completely missing the point of the parable, and drawing their own unreasonable
conclusions.  If I used Mohammed as a character while talking with a Muslim in an illustration about proper scoring of a volleyball
game, a Partial Resurrectionist would then conclude that Mohammed played volleyball.  Believers should reject scriptural
manipulation such as the misapplication of the components of a parable, if he is truly seeking to be led by the Spirit.  This parable is
written in past tense.  But we know people have not yet ascended, based partly on Christ's statement in John 3:13: "No one has
ascended up to heaven, but he that came down from heaven." What value do we give the Words of Jesus?  He was spiting the
Pharisees by using their own old beliefs against them.  Christians need to study the meaning of this spite, instead of actually taking on
the beliefs of the Pharisees.  The true Bible student knows that the belief in entering a paradise upon death is not Biblical, as there is
no biblical mention of it up to this point.  The Pharisees believed in it, and Jesus made a fool out of them with it. And He is making a
fool out of the majority to this day.  To get around this, some Partial Resurrectionists conclude that the parable of the Rich Man and
Lazarus is not even a parable.  Let's determine whether it is a parable or not.  "Then all the publicans and sinners came to him to
hear him speak" (Luke 15:1).  Was there a multitude present? Yes.  "Jesus spoke all these things to the multitude in parables; and
without a parable he did not speak unto them" (Matthew 13:34). So, Jesus spoke only in parables to the multitudes. Parable it is.

Also in this parable, the clothing and faring of the rich man identified him symbolically with the pharisees. Lazarus was depicted as a
beggar, a description of the Gentiles who laid at the gate of Judah.

At His second coming, the Jews will be saved.  At His first, the Gentiles were given the opportunity.  The name Lazarus refers to
those Christ has helped, namely the Gentiles.

Also in this parable, Lazarus is shown to have immediately received the promise of eternal life. Yet the author of Hebrews clearly tells
us that Abraham, as well as all the other Old Testament saints, have not yet received the promises given to them by God.  The saints
will all be resurrected at once, just as Christ told His disciples, when He comes to get us, on the third day.  By saying that the dead in
Christ are now in heaven in any form, you are forced to claim that Christ has already returned millions of times, and you make Him
out to be a liar.

The rich man in the parable identifies Abraham as his father, as did the Pharisees.  The Jews represented by the rich man in this
parable are in their present state because of their unbelief, which ultimately manifested itself in the rejection of the Messiah. This
parable shows that the punishment and testing they would undergo would not immediately lead them to Christ. Instead of calling on
Him, the rich man calls on his ancestor Abraham to help ease his suffering!

The fact that the rich man has five brothers is a vital clue to his true symbolic identity. Judah, the progenitor of the Jews, was the son
of Jacob through Leah (Gen. 29:35). He had five full-blooded brothers: Reuben, Simeon, Levi, Issachar, and Zebulun (Gen. 35:23).
This detail did not escape the notice of the Pharisees and scribes to which Jesus was speaking. They thoroughly knew their history
and were extremely proud of their heritage. Jesus wanted those self-righteous Pharisees to know exactly who he was referring to
with this parable.

"And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' 31 But he said to him, 'If they do not hear
Moses and the prophets, neither will they be persuaded though one rise from the dead.' "  Jesus uses the last two verses of this
parable as an amazing prophecy of the Jews' coming ignorance of his pending resurrection from the dead. The rich man says that
although his brothers may not accept the scriptural evidence for the identity of the Messiah, they will accept the evidence of one who
is raised from the dead.  But, did they?  Abraham in the parable answers and plainly tells him that anyone who rejects the Bible's
teaching about the Messiah will also refuse to acknowledge the evidence of a miraculous resurrection. This last verse is a sad
prophecy about the Jews who, despite God's resurrection of His son from the power of the grave, have failed to recognize Jesus as
the prophesied Messiah!

The parable of Lazarus and the rich man, long used by mainstream "Christian" ministers to teach the "reality of hell," really has
nothing to say about punishment or reward in the afterlife.  Jesus used this story, which fit the common misconception about life after
death in his day, to show the fate that awaited the Jewish nation because of the unbelief and faithlessness which caused them to
reject Him as the Messiah.  They still suffer from that fate to this very day.  Yet the time is soon coming when God will pour out on the
Jews the Spirit of grace and supplication; then they will look on Him whom they pierced, and they will mourn for him as one mourns
for his only son, and grieve for him as one grieves for a firstborn (Zec. 12:10).

One of the Partial Resurrectionist's heaviest arguments is the misunderstanding of these verses from Paul in 2nd Cor 5:8: "We are
confident, I say, and would prefer to be away from the body (resurrected or raptured) and at home with the Lord (in the coming
kingdom on earth)", and Philippians 1:23: "I am torn between the two: I desire to depart (be resurrected or raptured) and be with
Christ."  These verses have absolutely nothing to do with the end-times schedule.  Paul was weighing the two: the need to be here
preaching, versus the want to be resurrected and with Jesus.  His intent here was not to teach us that our minds float into heaven
upon death.  These verses have to do with our current temporary physical dwelling in contrast to our future physical dwelling, and
what we should be doing now while in the temporary one.  Paul is discussing a place, not a time.  When anyone tells you that they
would rather be somewhere else, they are rarely implying that they can be there immediately.  Before these statements by Paul, the
Bible gives no consideration of the mind separating from the body, so this extrabiblical concept was not even in question.  He knew
that once he died, the very next event he would witness would be the resurrection!  Then he would forever be with the Lord.  He was
excited about that, as we should be.  He also described this 'body' as a temporary  'earthly tent', which will be rebuilt at the
resurrection. This misapplied statement from Paul is one of the strongest arguments the apostasy (Partial Resurrectionists) can
come up with for separating the mind from the body.  They even go so far as to misquote Paul, saying, "to be apart from the physical
body is to be present with the Lord."  Paul never said that.  Even though one can be present with the Lord after his resurrection, not his
death, misquoting scripture is a grave mistake.  And again, these manipulators are promised in Rev. 22:19 to be excluded from the
tree of life.  Be very careful!

Paul knew that when he becomes absent from his mortal body at the resurrection/rapture event, he will be at home with the Lord in
his new immortal state.  Of course, he didn't know exactly when that would occur, nor does he imply it in these verses.

Believers in a partial resurrection still take Satan's bait from 4,000 years ago, when the serpent told Adam and Eve that if they eat of
the fruit of the tree of the knowledge of good and evil, that they would NOT die.  Many Christians today still hold a traditional and
unfounded belief that man is immortal.  This is clearly not what the Bible teaches, but it IS what man teaches.

Christians should know that their judgment seat will not take place until after the resurrection/rapture event, on earth, just before the
start of the 1,000-year Messianic kingdom.  Paul was alive and conscious on earth almost 2,000 years ago, he is in the grave (sheol
or hades) now, unconscious and asleep, awaiting his resurrection; and he will meet the rest of us in the air at the resurrection/rapture
event as we are brought to Armageddon together for the final battle; and THIS is when all believers finally put on immortality.

All saints in the graves will hear His voice and come out at once (John 5:28).  Partial Resurrectionists believe they would hear his
voice well before that, because they believe they will be in heaven!  Heaven is where the Father dwells, not man. Speaking of the
Father, "He alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see" (1 Tim 6:16).  A
Partial Resurrectionist would have to believe that a Christian dies and "goes" to heaven, but does not see or hear the Lord.  They
would have to be conscious, but not be able to see nor hear!  But the truth is, we will not be transformed unto His likeness until the
resurrection/rapture event occurs.

Many Partial Resurrectionists believe Christ preached to imprisoned spirits between his death and resurrection (1Pe 3:18-20).
But the Bible does not state that this occurred between His death and resurrection.  It is more likely this occurred in the day of Noah,
as stated. There is no Biblical reference to anything Christ did between His death and resurrection.  Why? Because He was DEAD.
Everyone who will be involved in the first resurrection will not become conscious again until the third day.

Partial Resurrectionists believe the mind of the dead believer is in heaven and the body is in the grave, and at the resurrection, Christ
brings the minds down and reunites them with the bodies (1 Thess 4:14).  But this passage does not say that at all.  This is
dangerous scriptural manipulation.  In fact, it pretty much states the exact opposite.  It simply shows that the believer will be
resurrected just as Christ was.  And that would be on the third day.  "For we believe that Jesus died and rose again, and so we
believe that God will bring with Jesus those who have fallen asleep in him."  So, just as Jesus was resurrected, so shall be the dead
in Christ.

Some have said that near-death experiences prove that believer's minds go to heaven at death.  Show me people who were never
exposed to Christ or the gospel, and who came back to life describing identical heavenly ascensions, and I'll show you that I'm the
queen of England.  While it is true that the mind is still active while it is low on oxygen, I'd be ashamed to use hallucinations as
evidence of anything.  The Word of God is the Truth we need.

While Jesus was on this earth physically, he said many interesting things and performed many miracles.  Have you ever thought
about why He performed these miracles?  All these things were certainly real events, but even more important, symbolic of things to
come.  For example, healing the blind represented forgiveness and salvation through faith.  We were once blind, but He gave us our
sight.  Only those who believed in His ability to heal were granted their requests.  And raising someone from the dead represented
our upcoming resurrection.  Christians who die before the resurrection/rapture event will be asleep, awaiting this great real event.
Their minds will never leave their bodies.  Never.  Remove that tradition from your thoughts for good.  If you die today, your mind will
not ascend into heaven; you will go the grave.  When Jesus ascended, the disciples watch all of Him ascend with their own eyes.
Since He is the firstfruits to the future of the true believer, the same shall occur with us.  He died intact, He was raised intact, and He
ascended intact.  There is no Biblical reference for the mind ever leaving the body.  Our spirit (life) will be given up at death, and
reunited with our mind/body at the resurrection.  A person's spirit gives them life, not thought.  It has no consciousness.  The mind
provides thought to a soul.  When a soul dies, the mind and body together (as a unit) remain asleep until the resurrection.

Death and sleep are certainly not the same.  Jesus shows us this in several places, one being Luke 8:52-55.  "Jesus said, 'Stop
wailing.  The girl is not dead, but asleep.'  But believing she was dead, they scoffed at Jesus.  Taking the girl's hand, He called, 'Little
Girl, arise.'  Her spirit returned and at once she arose."  As you can see, she was asleep awaiting her resurrection. Jesus brought her
to life to show how this concept will work.  This situation represents the Christian resurrection, when a relatively small percentage of
humans - those who were specifically chosen - will come to life and follow Christ and be gathered together, all at the same time. To
say death and sleep are the same is to make Jesus out to be a liar!

"Man lies down and doesn't rise. Until the heavens are no more, they shall not awake, nor be roused out of their sleep" (Job 14:12).
This doesn't sound to me like man is going anywhere, or doing anything, while he is asleep.  Some Partial Resurrectionists believe
they can keep their tradition by claiming that once Christ was raised, all OT saints were raised.  They must expand the lie to support
the original lie.  Of course, this false claim flies in the face of many scriptures, including Christ's claim that He was going to prepare a
place for believers, and that they would NOT follow Him to that place until sometime after He comes back.

"The living know that they will die, but the dead don't know anything" (Ecclesiastes 9:5).  Dead believers are unconscious, similar to
the dictionary's definition of sleep.  They have no thoughts between death and resurrection.  "There is no mention of The Lord in
death.  In Sheol who will give The Lord thanks?" (Psalm 6:5).  "The dead don't praise the Lord, neither do any that go down into
silence" (Psalm 115:17).  "Man returns to the earth; in that very day his thoughts perish" (Psalm 146:4).

"Whatever your hand finds to do, do it with all your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol,
where you are going" (Ecclesiastes 9:10). “Sheol” is the Hebrew word for “the place of the dead.”  It is directly related to the English
word “hole,” as in “hole in the ground,” or "the grave."  Notice the list of things that are not found there.

Many dismiss the words of Solomon in Ecclesiastes because it doesn't fit their traditional agenda. If this picking and choosing is
acceptable, anyone can rewrite the Bible. On the other hand, perhaps these words are true. They certainly fit with the remainder of
the scriptures. Rejecting some of the scriptures is an error people will regret in the worst way.

Traditions are more important to the Partial Resurrectionist than the scriptures are.  How important should traditions be to
Christians? Did Christ say anything about traditions while He was on earth?  He mentioned it once.  In Matthew 15:6, Jesus
reprimanded the Pharisees when He said, "You invalidate the word of God for the sake of your traditions."  Therefore, we must be
hostile to traditional views, and accept only Biblical views.

On the day of His murder, Jesus told the 2nd crucified thief in Luke 23:43 that he would be with Him in paradise.  To the chosen
believer, paradise is the 1000 year millennial earthly kingdom, which will occur after the 3.5-year great tribulation period.  We pray for
this kingdom to come in our Lord's prayer; Christ will bring this kingdom on His day.  The thief asked Jesus to remember him when
He comes into this kingdom, which is when He returns with us to earth for the millennium.  This seventh-day era will take on the pre-
Adamic format of a beautiful garden, restoring the earth to its originally intended paradise for one day (1,000 years).  The original
biblical text did not indicate that Christ and the thief would be entering Heaven on the day of their crucifixion.  The Bible does not
declare that He was resurrected on the first day!  He was resurrected on the third day. So shall we.  We are certainly not more special
than He is.  We know that Jesus did not ascend to Heaven, where the Father dwells, on that day.  In fact, between his resurrection
and ascension, Jesus himself said to Mary Magdalene in John 20:17: "I have not yet ascended to the Father." Also, certainly the
earthly paradise mentioned in both the Hebrew and Greek Scriptures was not yet in place at that time (Isaiah 66:22-24; 2Peter 3:13;
Rev 21:1-5).  Whether the Partial Resurrectionist wants the paradise to refer to the new heavens or the new earth, it is easy to see
that the thief did not enter either of these on the day of his death.  Below are seven translations of the second half of this passage -
some from well before the error-ridden King James, American Standard, or NIV versions existed:

"Verily, to you am I saying now, with Me shall you be in paradise." --Concordant Literal
"Verily do-I-say unto-thee today, With me, thou-shalt-be, in Paradise." --The Gospel of History
"Verily I say to thee to-day that with me thou shalt be in the Eden’s garden." --Syriac Gospels
"I say to thee to-day that with me thou shalt be in the Garden of Eden" --Curetonian Bible
"Verily, I say unto thee this day: With me, shalt thou be in Paradise." --Rotherham Translation
"Verely I saye unto the to daye shalt thou be with me in Paradyse." --William Tyndale's Translation
"Indeed I say to thee to-day, with me thou shalt be in the Paradise." --Emphatic Diaglott New Testament

Many Partial Resurrectionists claim that since Jesus said, "Truly, I say to you" without the additional "today" in all other examples, He
must not have meant "today" in this one.  But He most certainly did.  This passage is the only instance where one day would have
produced a different response, all because the thief received Him at that very moment!  The response any other day would have
included words showing that the thief would be with Jesus in paradise only if he first received Him.  So, to paraphrase their simple
dialog, the repentant thief said, "Jesus, remember me when You return for Your millennial kingdom." And Jesus replied, "Today I can
tell you that you will be with Me in My kingdom."

1Cor 15:20-24 says, "Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death
came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made
alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him."  This passage explains that
Christians will be a part of His first resurrection on the third day.  It also clearly shows that deceased Christians will not be made alive
until He comes to get them, just prior to the tribulation period.  This certainly does not occur when they die. Unless they are not alive
in heaven, which, of course, is ridiculous.

"I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ." (1 Tim
6:14). Notice he does not say 'until your death'. The Partial Resurrectionist would have to assume that one's destiny could change
between the time "he" "enters" heaven at death, and the time that Christ returns to the earth. What is the first event that will take
place at His coming? It's all about the hope of the resurrection.  And the revealing will occur at once.  At the proper time.  No minds
trickling in over a 2,000 year period.

Paul encouraged the Corinthians to help a particularly sexually sinful man so that his sin nature (flesh) may be destroyed and his spirit
would be saved on the day of the Lord (1 Cor 5:5). In this verse, Partial Resurrectionists replace "the day of the Lord" with "the day of
the man's death."  Do not be a part of substantiating lies with more lies.  There are many petitions for the believer by Paul to "hang in
there" so we are found favorable when Christ comes. These do not express that we are to "hang in there" so we are found favorable
when we die.  Again, to make these changes is to assume that our acceptance to everlasting life can change between death and the
resurrection.  This is, of course, unbiblical.

Jesus told His disciples in John 14:3 that He will come back later and take them to the place He is going. The Partial Resurrectionist
is then forced to believe that Christ returns every time a believer dies.  The real Jesus told His disciples that they will NOT be with
Him until He comes to get them.

Regarding the believers' part of the first resurrection, Jesus said: "those who are in the graves will hear my voice".  Partial
Resurrectionists believe they hear his voice from Heaven, but Christ said they hear it from the graves. Again, they make Him out to
be a liar.

"Jesus said to them, ‘Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep."  This awakening
represents what Christ went through and the dead in Christ will go through: the first resurrection.  "The disciples said, ‘Lord, if he has
fallen asleep, he will recover."  This shows they didn't understand the resurrection, same as today.  "Now Jesus had spoken of his
death, but they thought that he spoke of taking rest in sleep" (John 11:11-14).  All who have died, believer or not, have experienced
the first death.  But they have not yet perished.  All these will be resurrected - some to life, and others to destruction.  Jesus raised
Lazarus as a beautiful picture of our own death, burial, and resurrection.  It’s interesting that Lazarus, dead for days, then raised back
to life, didn't leave us with any stories or information about where he'd gone and what he'd done and seen while he was dead,
although he had ample opportunity.  This would have been the time for this important single speck of Partial Resurrection information
to have been revealed to us.  But it was not.  Because it didn't exist.  There is simply no evidence of a partial resurrection in the Bible.
However, it is certainly alive and well in the minds of wide-door humans, who fight tooth-and-nail to satisfy Satan's desire of inserting
mythology into the scriptures.

"The rest of the dead didn't live until the thousand years were finished" (Revelation 20:5).  This does NOT say, “All the dead
continued to live, in another place, during the millennial period” - as is taught in most churches these days (if they dare to teach much
at all).  I won't elaborate on this here, because the fate of the unbeliever is another study (please see my writing on "hell").  But it does
touch on how the lie must be expanded to make it work.

Our ancestors, who developed the English language, seem to have understood the concept of the first death, and the Complete
Resurrection view. To describe the place where people go when they die, they coined the word “cemetery,” from the Latin word
“coemeterium,” itself based on the Greek word “koimeterion,” which meant “sleeping room”.  When you sleep, your mind and your
body always stay together.  Cemetery means bedroom: a place of rest for your mind and body.

John Wycliffe (1324-1384), known as “the Morning Star of the Reformation,” taught that there was “unconscious sleep between death
and resurrection.”

Martin Luther (1483-1546), the founder of Protestantism, referred to the resurrection, which will take place when Jesus returns, as
being “awakened out of a deep sleep.”  Sleep involves a resting of both the mind and the body.

Hippolytus (170-236), certainly did not think that souls were in heaven.  "But now we must speak of Hades, in which the souls both of
the righteous and the unrighteous are detained.  The righteous will obtain the incorruptible and unfading Kingdom, who indeed are at
present detained in Hades.  Thus far, then, in which the souls of all are detained until the time God has determined; and then He will
accomplish a resurrection of all, not by transferring souls into bodies, but by raising the souls themselves" (Against Plato, on the
Cause of the Universe, 1, 2).

John Wesley (1703-1791), founder of the Methodist Church, in his sermon on the parable of Lazarus: "It is, indeed, very generally
supposed that the souls of good men, as soon as they are discharged from the body, go directly to heaven; but this opinion has not
the least foundation in the oracles of God. On the contrary our Lord says to Mary, after the resurrection, ‘Touch me not; for I have not
yet ascended to my Father.’"

William Tyndale (1490-1536), who was burned at the stake for translating the Bible into English (which was a crime in his day),
argued that the Partial Resurrection view, “in saying that any part of the dead are in heaven, hell, or purgatory, destroys the argument
with which Jesus and Paul prove the resurrection.  The true faith speaks of the resurrection.  The heathen philosophers said that the
dead souls continued to live.  If these souls are in heaven…why do we need to look for a resurrection?”

Are you following the heathen philosophers, or are you interested in the Word of God?  The Partial Resurrection view insists that
there is no logical reason for the resurrection.  The true Christian must know better.  His hope is in the resurrection, not in death.
Death for the saint is simply rest until the resurrection.

Dr. Paul Althaus, in his book, The Theology of Martin Luther (Fortress Press, 1966, pp. 413, 414), stated: "The hope of the early
church centered on the resurrection of the Last Day. It is this which first calls the dead into eternal life (I Cor. 15; Phil 3:21). This
resurrection happens to the man and not only to the body. Paul speaks of the resurrection not ‘of the body’ but ‘of the dead.’ This
understanding of the resurrection implicitly understands death as also affecting the whole man. Thus, in traditional orthodoxy, the
original Biblical concepts have been replaced by ideas from Hellenistic, Gnostic dualism. The New Testament idea of the resurrection
which affects the whole man has had to give way to the immortality of the soul. The Last Day also loses its significance, for souls
have received all that is decisively important long before this. Eschatological tension is no longer strongly directed to the day of Jesus’
Coming. The difference between this and the Hope of the New Testament is very great."

Hosea 6:2 tells us, "After two days he will revive us, and on the third day he will raise us up to live in his presence."  Again, we will not
live in His presence until the third day.  The third day will begin with the resurrection/rapture event, and will end approximately 1,000
years later with the great white throne judgement.  Then the seven days of history will be complete, and the chosen will be ushered
into the new Jerusalem for eternity. Nowhere does the Word state that He will revive only our bodies.  This is a Fallacy. Our
immortality occurs at the resurrection, and not a minute before.

1 Corinthians 15:12-19 says, "Now if Christ is preached that He has been raised from the dead, how do some among you say that
there is no resurrection of the dead? If there is no resurrection of the dead, then Christ is not risen.  And if Christ is not risen, then our
preaching is vain and your faith is also vain. And we are found false witnesses of God, because we have testified of God that He
raised up Christ, whom He did not raise up if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if
Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in
this life only we have hope in Christ, we are of all men the most pitiable."  The dead, not just bodies, will be resurrected.

If Christ is our predecessor, then who are we to assume a different path?  No component of Christ ascended until after He was
resurrected.  It is no different with us.  Just as with Christ, our resurrection will be of the whole person.  Nowhere in the Bible is any
resurrected person split in any way.  To say part of a person goes to heaven when he dies and another part goes there when Christ
comes is a fairytale beginning with the pagan beliefs of the early Greek philosophers.  These false teachings come from the god of
this world (2 Cor. 4:4) who palms himself off as an angel of light (2 Cor. 11:14-15). The apostle Paul speaks of religious counterfeits:
another Jesus, another spirit, and a different gospel.  Be very careful.  The real Jesus told His disciples that they will NOT be where
He will be until He comes to get them.

The Full Resurrection is the heart of Christian doctrine.  The resurrection is not an issue to take lightly.  Only a small portion of
believers will be resurrected or raptured.  Many are called, but few are chosen.  The apostle Paul stated in 1 Corinthians 11:23-27:
"For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes (not 'till you die'). Therefore
whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord."  Since
Jesus promised we would be gathered only when He comes to get us, most Christians are unknowingly eating the bread and drinking
the cup of the Lord in an unworthy manner.  They also will not receive everlasting life because they have removed much of the truth
and to those He will say later that He does not know them.  These points are proven with a statements such as that by the apostle
John in Revelation 22:18-19: "I warn everyone who hears the words of the prophesy of this book: if anyone adds anything to them,
God will add to him the plagues described in this book; and if anyone takes words away from this book of prophesy, God will take
away from him his share in the tree of life and in the holy city, which are described in this book."

Most people have been sold a bill of goods by humans with good intentions over the years.  This bill of goods is based on the
traditions of men and not on the Word of God.  Men tend to justify their traditions instead of seeking the truth.  Stop relying on man for
new information, and start relying on the Holy Spirit's ability to interpret the Word for you.  There are as many religions,
denominations, and beliefs as there are men.  Man is corrupt.  The Spirit is not.  Can belief in pagan ideas, promoted in the name of
Jesus, result in a knowledge of Truth which leads to salvation?

The bottom line is that most will not be a part of the resurrection/rapture event, and will ultimately not share in the Kingdom.  This is
serious business.  We must never tie our eternal fate to the traditions of men.  One can always find others that believe what their
itching ears want to hear.  Remember, what most believe is most likely not the truth, based partly on the sizes of the narrow door that
leads to life and the wide door that leads to destruction.  Now that you have been corrected, if you continue to believe the Partial
Resurrection view, you will not be a part of the first resurrection or the rapture.  I urge you to sit down several times with the Holy
Spirit and study this topic.  Whenever we prepare to study, we must remove all earthly thoughts and biases from our minds, confess
our sins, and ask the Holy Spirit to reveal the Truth of His Word to us.  This is mandatory, powerful, and reliable.  If you do this, I
guarantee you will begin to see this and additional Truths and can then gradually let go of traditional thinking.  If you are not willing to
do this, you are obviously not a member of the Bride of Christ.  Decide right now to build a passion for the word and a disdain for
tradition and the confusion which comes from men.

Truth isn't determined by who believes what, but by what the Bible teaches as interpreted by the Holy Spirit.  You may want to keep
the traditional view because it makes you feel warm and fuzzy.  But I urge you to seriously consider the Biblical view instead.  Study
this information again and again, using your Bible, while asking the Spirit to reveal the truth.  He will NOT disappoint you.



Answer the following questions:

1)    Do believers gather in Heaven when they die, or will they not gather until Christ comes?
2)    At what point in time does a Christian live in Christ's presence?
3)    At what point are dead Christians made alive?
4)    Did Jesus and the second thief ascend to the Father the day they died?
5)    Are sleep and death the same thing?
6)    When Christ was here, had He already prepared Heaven for dead Christians?
7)    Up to the point of when Jesus walked the earth, had masses of people already ascended to heaven?
8)    Did the Pharisees learn their belief in their rendition of the paradise from the Scriptures?


Check your answers:

1) Do believers gather in Heaven when they die, or will they not gather until Christ comes? Not until Christ comes to get
them. John 14:3: And if I go and prepare a place for you, I will come back and take you to be with me and John 13:36:
Where I am going, you cannot follow now; but you will follow later. When they die, they simply sleep until the
resurrection.

2) At what point in time will a Christian live in Christ's presence? Not when he dies, but on the third day, which is any
time after approximately year 2012. Hosea 6:2: After two days he will revive us, and on the third day he will raise us up to
live in his presence.

3) At what point are dead Christians made alive? Not at death, but when He comes to get them, just prior to the upcoming
tribulation period. 1Cor 15:20-24: Christ has indeed been raised from the dead, the firstfruits of those who have fallen
asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all
die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when He comes, those who
belong to Him.

4) Did Jesus and the second thief ascend to the Father the day they died? No. Several days later, Jesus told Mary
Magdalene in John 20:17: I have not yet ascended to the Father. Unfortunately, many versions of the Bible have
mistranslated Jesus' statements to the thief. Many older versions do not include this mistranslation.

5) Are sleep and death the same thing? Not at all. Referring to the little girl, Jesus said in Luke 8:52-55: Stop wailing. The
girl is not dead, but asleep. But believing she was dead, they scoffed at Jesus. Taking the girl's hand, He called, "Little girl,
arise." Her spirit returned and at once she arose. This situation represents the Christian's part in the first resurrection, when
they will come to life, become immortal, and finally be with each other and Jesus Christ forever.

6) When Christ was here, had He already prepared Heaven for dead Christians? No. He is currently preparing the new
Jerusalem for the eternal state of the saints. John 14:2-3: Now I go to prepare a place for you. And if I go and prepare a
place for you, I will come back and take you to be with me; that where I am, there you may be also.

7) Up to the point of when Jesus walked the earth, had masses of people already ascended to heaven? No. John 3:13: No
one has ascended up to heaven, but he that came down from heaven.

8) Did the Pharisees learn their belief in their incorrect rendition of paradise from the Scriptures? No. Their belief came
from Greek mythology, not the Bible. Their paradise and the Biblical paradise are different. The first Biblical mention of
their paradise was when Jesus ridiculed them with it in Luke 16. Most people who claim to be believers today still believe
in Greek mythology and tradition over the Bible.



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    Please feel free to email me with any discussion you might have on this or any other topic.